Nature has made simple and functional methods of communication available to us which can and should be used at all times. If one listens closely to what Nature communicates, through the understanding of an adapted language or the reading tendencies, archetypes and “signs” (semiotics), it is possible to obtain a reasonably clear vision of how things work as a whole. These environmental stimuli allow us to proceed in life in a functional and prosperous way.

A distinguished person who uses this process was once called “Jen”, according to Confucian Chinese tradition, or a person in his/her ideal state: a “Real person”. This person was in a state of being which used innate morals and sensitivity to humanity in general: a universal virtue. Confucius explained the concept of Jen as “understanding human beings” (Dialogues 12, 22) or “a sum of respect, empathy, sincerity, integrity and wisdom” (Dialogues 17, 6).

The ancient Chinese philosophy recognized that the evolving human should center on the real nature of the “human being”. The “Ren Gen” would therefore be the person who is perfectly integrated in Nature, honored with a genuine sense of humanitarianism and be proficient in social integration and psychophysical equilibrium. This “Real” being would thus be oriented towards a synergy with his/her neighbor rather than towards personal desires that would confirm his/her own ego and impose with on the collective.

From the beginning of times, humans were naturally driven towards a path of evolution both on the personal and integrative levels. As our brains developed, our skills magnified, our productivity increased and our desire for more grew exponentially, we became evolved humans in a technological modern world. Unfortunately, the path of personal development and synchronicity with our Nature is inversely proportional to human egoism. The disproportionate growth of individualism and personal desires suffocates the “Natural Way” or “Real human beings”. One of the objectives of Holonomics is thus to separate or isolate the nature of this “Evolutionary Glitch”, correct it when possible, and proceed with the focus on integration of all humans into a system beyond individualism.